The Pink Fairy Book

· 1st World Publishing
Libër elektronik
388
Faqe
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All people in the world tell nursery tales to their children. The Japanese tell them, the Chinese, the Red Indians by their camp fires, the Eskimo in their dark dirty winter huts. The Kaffirs of South Africa tell them, and the modern Greeks, just as the old Egyptians did, when Moses had not been many years rescued out of the bulrushes. The Germans, French, Spanish, Italians, Danes, Highlanders tell them also, and the stories are apt to be like each other everywhere. A child who has read the Blue and Red and Yellow Fairy Books will find some old friends with new faces in the Pink Fairy Book, if he examines and compares. But the Japanese tales will probably be new to the young student; the Tanuki is a creature whose acquaintance he may not have made before. He may remark that Andersen wants to 'point a moral, ' as well as to 'adorn a tale;' that he is trying to make fun of the follies of mankind, as they exist in civilised countries. The Danish story of 'The Princess in the Chest' need not be read to a very nervous child, as it rather borders on a ghost story. It has been altered, and is really much more horrid in the language of the Danes, who, as history tells us, were not a nervous or timid people. I am quite sure that this story is not true. The other Danish and Swedish stories are not alarming. They are translated by Mr. W. A. Craigie.

Rreth autorit

Andrew Lang was born at Selkirk in Scotland on March 31, 1844. He was a historian, poet, novelist, journalist, translator, and anthropologist, in connection with his work on literary texts. He was educated at Edinburgh Academy, St. Andrews University, and Balliol College, Oxford University, becoming a fellow at Merton College. His poetry includes Ballads and Lyrics of Old France (1872), Ballades in Blue China (1880--81), and Grass of Parnassus (1888--92). His anthropology and his defense of the value of folklore as the basis of religion is expressed in his works Custom and Myth (1884), Myth, Ritual and Religion (1887), and The Making of Religion (1898). He also translated Homer and critiqued James G. Frazer's views of mythology as expressed in The Golden Bough. He was considered a good historian, with a readable narrative style and knowledge of the original sources including his works A History of Scotland (1900-7), James VI and the Gowrie Mystery (1902), and Sir George Mackenzie (1909). He was one of the most important collectors of folk and fairy tales. His collections of Fairy books, including The Blue Fairy Book, preserved and handed down many of the better-known folk tales from the time. He died of angina pectoris on July 20, 1912.

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