Queer Phenomenology: Orientations, Objects, Others

ยท Duke University Press
5.0
ื‘ื™ืงื•ืจืช ืื—ืช
ืกืคืจ ื“ื™ื’ื™ื˜ืœื™
240
ื“ืคื™ื
ื›ืฉื™ืจ
ื”ื‘ื™ืงื•ืจื•ืช ื•ื”ื“ื™ืจื•ื’ื™ื ืœื ืžืื•ืžืชื™ืย ืžื™ื“ืข ื ื•ืกืฃ

ืžื™ื“ืข ืขืœ ื”ืกืคืจ ื”ื“ื™ื’ื™ื˜ืœื™ ื”ื–ื”

In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the โ€œorientationโ€ aspect of โ€œsexual orientationโ€ and the โ€œorientโ€ in โ€œorientalism,โ€ Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others. Being โ€œorientatedโ€ means feeling at home, knowing where one stands, or having certain objects within reach. Orientations affect what is proximate to the body or what can be reached. A queer phenomenology, Ahmed contends, reveals how social relations are arranged spatially, how queerness disrupts and reorders these relations by not following the accepted paths, and how a politics of disorientation puts other objects within reach, those that might, at first glance, seem awry.

Ahmed proposes that a queer phenomenology might investigate not only how the concept of orientation is informed by phenomenology but also the orientation of phenomenology itself. Thus she reflects on the significance of the objects that appearโ€”and those that do notโ€”as signs of orientation in classic phenomenological texts such as Husserlโ€™s Ideas. In developing a queer model of orientations, she combines readings of phenomenological textsโ€”by Husserl, Heidegger, Merleau-Ponty, and Fanonโ€”with insights drawn from queer studies, feminist theory, critical race theory, Marxism, and psychoanalysis. Queer Phenomenology points queer theory in bold new directions.

ื“ื™ืจื•ื’ื™ื ื•ื‘ื™ืงื•ืจื•ืช

5.0
ื‘ื™ืงื•ืจืช ืื—ืช

ืขืœ ื”ืžื—ื‘ืจ

Sara Ahmed is Professor of Race and Cultural Studies at Goldsmiths College, University of London. Her books include The Cultural Politics of Emotion; Strange Encounters: Embodied Others in Post-Coloniality; and Differences that Matter: Feminist Theory and Postmodernism.

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