The Thought of You Prayer

Frederic Chopin · Soren Kierkegaard

ਜਨ 2017 · Interactive Media · ਵਾਚਕ: Josh Verbae

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ਆਡੀਓ-ਕਿਤਾਬ

4 ਮਿੰਟ

ਅਸੰਖਿਪਤ

ਯੋਗ

ਰੇਟਿੰਗਾਂ ਅਤੇ ਸਮੀਖਿਆਵਾਂ ਦੀ ਪੁਸ਼ਟੀ ਨਹੀਂ ਕੀਤੀ ਗਈ ਹੈ ਹੋਰ ਜਾਣੋ

ਕੀ 1 ਮਿੰਟ ਨਮੂਨਾ ਚਾਹੁੰਦੇ ਹੋ? ਕਦੇ ਵੀ ਸੁਣੋ, ਆਫ਼ਲਾਈਨ ਹੋਣ ਵੇਲੇ ਵੀ।

ਸ਼ਾਮਲ ਕਰੋ

ਇਸ ਆਡੀਓ-ਕਿਤਾਬ ਬਾਰੇ

The "Thought of You" prayer is a beautiful and simple way to send love and good thoughts to someone far away. It is perfect for those times when you just want to let someone know you are thinking of them, but you don't have the time or opportunity to talk. This prayer is also a great way to show your support for someone going through a tough time.

This recording includes reading of the eponymous prayer followed by beautiful piano music based on original composition of Frederic Chopin. Piano composition includes: Nocturne in E-flat Major, Op. 9 No. 2 — Andante performed by Anton Kingsbury. This is Chopin’s most famous nocturne dedicated to Marie Pleyel. This nocturne resembles the style of Field’s Nocturnes. The nocturne is reflective in mood until it suddenly becomes passionate near the end. The new concluding melody begins softly but then ascends to a high register and is played forcefully in octaves, eventually reaching the loudest part of the piece, marked fortissimo. After a trill-like passage, the excitement subsides; the nocturne ends calmly.

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ਲੇਖਕ ਬਾਰੇ

Born in Copenhagen, Denmark, Søren Kierkegaard was the son of a wealthy middle-class merchant. He lived all his life on his inheritance, using it to finance his literary career. He studied theology at the University of Copenhagen, completing a master's thesis in 1841 on the topic of irony in Socrates. At about this time, he became engaged to a woman he loved, but he broke the engagement when he decided that God had destined him not to marry. The years 1841 to 1846 were a period of intense literary activity for Kierkegaard, in which he produced his "authorship," a series of writings of varying forms published under a series of fantastic pseudonyms. Parallel to these, he wrote a series of shorter Edifying Discourses, quasi-sermons published under his own name. As he later interpreted it in the posthumously published Point of View for My Work as an Author, the authorship was a systematic attempt to raise the question of what it means to be a Christian. Kierkegaard was persuaded that in his time people took the meaning of the Christian life for granted, allowing all kinds of worldly and pagan ways of thinking and living to pass for Christian. He applied this analysis especially to the speculative philosophy of German idealism. After 1846, Kierkegaard continued to write, publishing most works under his own name. Within Denmark he was isolated and often despised, a man whose writings had little impact in his own day or for a long time afterward. They were translated into German early in the twentieth century and have had an enormous influence since then, on both Christian theology and the existentialist tradition in philosophy.

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